Consumption and its effects on the environment Essay

Consumption and its effects on the environment - Essay Example As members of a family under God, we have to be aware of the environmental decay that is going on because of so-called development. There are many adverse consequences we face because of our use, or abuse, of the environment, and one of these is global warming. Global warming is the biggest threat to our mother Earth and even to our own existence. Our world has gone to the extreme, or, we have excelled in everything. We have invented so many things, we have built wonders and huge structures and buildings never before imagined, and yet we have abandoned proper care for the resources to which we owed our inventions and creations. It is time everyone must be involved in fighting abuse of our environment. Students, artists, workers and everyone should encourage awareness of the environment through art or writing, in school and in our homes. Floods, typhoons, the "el nio" and "la nia" phenomena, global warming, and many other natural calamities are caused by indiscriminate cutting of trees, disposal of garbage and waste, chemicals, factories, and many things. The theme "Consumption and its effects on the environment" can have a broad meaning, but consumption and environment go together. We use our environment, our natural resources for our daily living. can not survive if we don’t make use of the things around us for food, shelter, clothing, and everything for our survival. There is one very interesting about the environment and that is if we know how to take care of it, it replaces itself. Our environment or natural resources do not just disappear from us without a cause, it has the means to multiply. We only have to help in replacing what we have consumed, and not be a tool for its extinction. "Consuming" means taking or possessing, but it doesn't mean throwing away after possessing, and in the process of throwing, we destroy. If we have to throw away because we don't want them anymore, we have to be responsible in disposing of the materials used.

Personal statement for graduate school Example | Topics and Well Written Essays - 500 words

For graduate school - Personal Statement Example By serving at the air force, I have developed a very scheduled and organized lifestyle. Spending my time at the air force has allowed me to gain the skills that help in responding, reacting, interacting and dealing with different types of people. Working with the air force has really helped me to recognize my limits, abilities, skills and true potential. My experience with the air force has taught me to be calm, tolerant, and cool. It has trained me to work under all sorts of pressure and stress, and still gain the best possible outcomes. I am currently working at the airport and in order to advance professionally, I need to be equipped with management skills. Hence I firmly believe that having a master’s degree in Business Management and Leadership will not only enhance the leadership and management skills but will also open the doors of opportunities for me. Choosing what is best for me and looking at the best available options I have applied at CUNY School of Professional Studies to gain the extra skills to become a successful and highly qualified airport manager. Looking at the extensive business education that is being provided by CUNY and the analytical leadership skills that I will gain from the school, I can anticipate that it is really going to be helpful for me in managing and handling the affairs that I will encoun ter at the air port. I, being a single parent, have learned how to organize my time, my priorities and how to get things done in the best possible way even during emergencies. Living the life of a militant and a single parent, I have learned not take everything for granted. Being the air force and serving for the troops at Afghanistan, I have discovered what volunteering means and how it pays off when you see the smiles on people’s faces who had given up on everything, who had given up on hope. Learning is an ongoing process and I

Mahasweta Devi Rudali

Mahasweta Devi Rudali Amity Institute of English Studies and Research INTRODUCTION Mahasweta Devi’s Rudali centers on the two women who develop a partnership for survival. Rudali is one of the haunting stories that come from remote villages in Rajasthan. The novel depicted the struggle Sanichari oppressed against poverty, humiliation and wrecked by an exploitative patriarchal caste-basedsocial system.Damaged by their own family, community members or the ruling rich, these women either submit to a relegated existence, which became prostitutes for survival; or like Sanichari and Bikhni, challenges their subjugation. The novel represented the miserable condition of a low-caste starving family in post-colonial Indian society. It highlighted the particularly miserable position of backward class women inrural India. Mahasweta Devi was born in 1926 in the city of Dacca in East Bengal. Born into a literary family, Mahasweta Devi was also influenced by her early association with Gananatya, a group who attempted to bring social and political theater to rural villages in Bengal in the 1930s and 1940s. After finishing a master’s degree in English literature from Calcutta University, Devi began working as a teacher and journalist. Her first book, Jhansi Rani(The Queen of Jhansi), was published in 1956. In 1984, she retired from her job as an English lecturer at a Calcutta university to concentrate on her writing. Devi has been the recipient of several literary prizes. She was awarded the Jnanpath, India’s highest literary award in 1995. She is a long-time champion for the political, social and economic advancement of the tribal communities, whom she characterizes as â€Å"suffering spectators of the India that is traveling to the twenty first century†. Many of her stories are about tribal fighting oppression, resisting exploitation, rebelling against authority. She does not have connection with any school of thought yet her sympathetic portrayal of the subjugation of women and consequent revolt invariably adds a feminist dimension to her work. Woman characters in her works are stronger than that of men. Sanichari, the protagonist, is an active Dalit widow who lives in a village of Bihar, reeling under the burden of earning for her family. Without any earning family member, she faces many difficulty, feeding his family as she was cursed as a witch who has devoured the men of the house. Sanichari was alone and she finds a supporter in her long-lost friend Bikhni, another ill fatedDalit widow who was left alone by her own son. Everyone said shes led such a hard,sad life. But finding Bikhni has been a blessing (Devi.110). The two form a deep bond and a partnership for survival as they discover financial help in an different occupation as hired mourners (Rudali)to add pretension to funerals of the feudal rich in their two-faced society. The new profession gave them their first sense of mastery. But then, Sanichari suffers another blow when Bikhni dies from dysentery as given lack of basic medical care. After facing this much of loss, Sanichari is moreover shocked. But she refused to take a break and emerges revolts against her isolation. She visits the brothel to recruit a band of Rudalis all by herself from among the prostitutes, where she encounters her fiercely defiant runaway daughter-in-law Parvatia. Wishing to free them from mistreatment of the flesh trade, Sanichari motivates them on how to surpass as false mourners at funerals of the rich landlords, When you start, weep as if you have lost someone close to you, someone dear to your heart. Beat your breast and cry out with such feeling that their blood runs cold! sheteaches them. The play culminates with these prostitutes faking loud mourning at the death of the very man who pushed them into the pyre of prostitution. There is a sense of freedom from their indignant life in this alternative profession that earns them cash, food grains and goodies without having to sell their bodies. REPRESENTING MARGINS Representing the Margin is about the representation of socio cultural margins in Indian fictions, written in various Indian languages including English. The main agenda concerned in such novels are of caste and gender issues which was a prominent subject of the post and pre-independence era . The concept of marginalization means ‘to make somebody feel as they are not important and cannot influence decisions or events; or to put somebody in a powerless position’. The very opening of the story is that Sanichari be treated as a commodity and thrown away as soon as her commodified existence becomes useless to the males in her life. The tragic fate of tribal girls like Sanichari is clearly presented by Mahasweta Devi in this short story. The Indian paramilitary forces sought to subjugate the tribal people by burning their huts, by looting their possessions and killing them, and by gang raping their women. Mahasweta Devi discriminates between the civilized ordinary reader, reading a short story about the condition of the exploited tribal sitting in his or her comfortable hearth and home, and the condition of the â€Å"Ho-Oraon-Mundra girls†. When someone died in a malik mahajan household, the amount of money spent on the death ceremonies immediately raised the prestige of the family. The status of the Rudalis also rose. We can offer worship to shiva as well. after all weve managed to save up sever rupees! (Devi.73). Such is the degrading conditions in which the low caste woman is destined to live. And such women are termed as a separate caste. A caste of low caste â€Å"whore† women. It is the women who are ruined by the Malik Mahajans who turn them into whores. The Malik-Mahajan demands honor even when he is a corpse (Devi.91) But Sanichari rises to the occasion and seizes the opportunity by making it an act of revenge and expression of historical opposition .Sanichari thought that perhaps her tears had been reserved for the time when she would have to feed herself by selling them. It can also be identified as an predictable part of the advancement of the cultural politics of dissent and difference from the historically marginalized people of India. It can be justly termed as representation the culturalpolitics. CONCLUSION Sanichari was marginalized firstly as a girl child and she was forced to get married at the time of adolescence. And then her mother in law was also responsible for her marginalization, she always taunted her saying that she was born on Saturday so her name was inauspicious. She even said that Sanicharis life is full of sufferings and brought a bad luck to their family. This made Sanichari feel rebellious against her mother in law. Shanichari was compelled to go for the profession of a paid mourner (Rudali) because there was nobody to provide her with basic necessities of life. For them, nothing has ever come easy. just the daily struggle for a little maize gruel and salt is exhausting. while those people spend huge sums of money on death ceremonies, just to gain prestige†¦ (Devi.9) Lastly she turned up to be a Rudali just to earn her daily bread. Rudali is all about how to survive. She had to sell her tears which she never shed at the death of her own people but the death of the landowners so that she could earn livelihood. Works Cited Primary Source: Rudali by Mahasweta Devi Secondary Source: Rudaali. Wikipedia. Wikimedia Foundation, 11 Jan. 2014. Web. 05 Nov. 2014. Mahasweta Devi. Biography, Life History of Mahasweta Devi. N.p., n.d. Web. 05 Nov. 2014. Mahasweta Devi. Author Profile, Biography. N.p., n.d. Web. 05 Nov. 2014. Rudaali. IMDb. IMDb.com, n.d. Web. 05 Nov. 2014.

Writing Technology :: Writing Technology Technological Papers

Writing Technology One definition of writing is to form letters, words or symbols on a surface such as paper with an instrument such as a pen (www.dictionary.com). To many this is an obvious definition. We use paper, pens and pencils almost every day of our lives. It has become so much the norm that we take it for granted and don‘t give it a second thought. But in retrospect, writing can be looked at as a technology that has come a long way and that is more complex than we may know. When given the task to write 20 words or less by using something natural, I found it to be very difficult. I thought long and hard. Without using something that was created by someone such as a pen, I came up with very few ideas . Not only did I have to find the instrument to write with, but also the surface on which to write upon. What in the world around us today is truly natural? Not much is the conclusion I came to, and being as it is winter, a whole lot less with all the snow. At first I thought about using my nails and writing into a piece of fruit. However, I would have to go to the store to get a piece of fruit because of the season, and stores aren’t really natural. I really wanted to do this project with as little use of things unnatural as possible. Than I thought about doing something with fire and ashes, but I don’t know how to start a fire using only two sticks. There were plenty of matches around, but like the store, those aren’t natural either. My final choice was to use a stick to write in the snow with, since there was plenty of both around. However, I had difficulty getting a stick to break off the frozen branches of the trees. So, what I ended up choosing as my instrument was an icicle. The icicle was very cold in my hands, and very uncomfortable. I could feel it melting as I stood there thinking of what to write. So I thought quickly, and proceeded to write â€Å"hi† in the snow. I chose â€Å"hi† because it was a short greeting that is commonly known. As I etched my word into the snow, I found it very smooth to move through. At first I hadn’t written deep enough for the word to be readable, so I had to trace it over again , this time with my icicle halfway into the snow.

Confucius Lives Next Door

The term â€Å"Confucianism† is often regarded as a complex mechanism of social, political, moral as well as religious beliefs that have considerable influence especially upon the civilizations belonging to the East Asian countries such as China, Hong Kong, Taiwan, North Korea, South Korea along with Singapore and Vietnam. With reference to the observation made by Reid (1999), it can be viewed that a clear depiction about different principles and beliefs exists within the sphere of â€Å"Confucianism†.Therefore, the major purpose of this report is to briefly review of T. R. Reid’s book â€Å"Confucius Lives Next Door: What Leaving In The East Teaches Us About Living In the West† through concisely unfolding the experience of Reid’s family concerning the Confucian ethos. Moreover, the report would also reveal the influence of Confucian ethos within the modern Japanese culture and identify the lesson which might contribute to a better social experience within the Western culture (Reid 29-66). CONFUCIANISM AS PER REID’S EXPERIENCEThe perception of ‘Confucianism’ can be duly considered as one of the widely accepted religions in the East Asian region. The concept can be termed as a religious belief which tends to incorporate adequate measures of ethical and philosophical method that has been cultivated by the teaching of the past Chinese sage ‘Confucius’. At the time when various religions seek to merge the gap between God and human being, the aspect of â€Å"Confucianism† tends to find the actual path of accomplishing peace and coherence.According to the observation of Reid, the fundamental principles of â€Å"Confucianism† generally involve humanism and broadly incorporate the principles concerning that human belief and perceptions are teachable as well as improvable by emphasizing different communal endeavors. In this regard, the continuous practice of self-cultivating and self-creat ing plays a decisive part for each individual to improve his/her innate capability.The beliefs and thoughts within the facet of â€Å"Confucianism† significantly focus on the refinement of individual virtue and maintenance of human ethical conducts. According to Reid, a few of the major â€Å"Confucianism† ethos and practices involve ‘Ren’, ‘yi’ and ‘li’ which represents the concept of ‘altruism’ along with clear depiction of the humanness for other individuals (Reid 29-66). THE INFLUENCE OF CONFUCIANISM IN THE JAPANESE CULTUREIn relation to the observation made by Reid, the concept of â€Å"Confucianism† is often observed as one of the major Chinese religions alongside Taoism as well as Buddhism. The religion has been emerged in the Japanese culture during the period of 285 AD. A few of the major principles of this religion such as humanity, morality, trustworthiness along with the consideration of developing an individual have been widely witnessed to provide significant influence within the Japanese culture (Reid 67-90).The principles and beliefs within the facet of â€Å"Confucianism† had played an imperative part particularly for Japan which eventually strengthened its political philosophies as well as ethical code of conducts by a considerable level. In relation to the political phenomenon, the notion of â€Å"Confucianism† had played an essential role for the Japanese culture in terms of developing morality along with increasing individual potentials of achieving their desired goals and objectives.Moreover, the religion had also been widely observed to create significant loyalty among the Japanese communities through increasing the amount of self-awareness and humanness while dealing with other individuals. The principles and policies underneath â€Å"Confucianism† play a new role in addressing modern philosophy to religion, humanities, science as well as aspec ts of social science within a huge figure of Japanese individuals.Moreover, the principle of continuous cultivation and improvement of individual ethos and practices have further been observed to increase consistency along with finding developed authentic path to gain potential knowledge of development. In this context, it has been firmly identified that the insertion of â€Å"Confucianism† within the Japanese culture not only strengthened the innate capability, but it also enabled to gain individual growth in terms of building adequate measure of consistency along with ethical code of conducts (Reid 67-90).Moreover, Reid had mentioned various aspects that significantly influenced the development of Japanese culture in terms of advancing its values at large. In this regard, the book which published by Reid had clearly depicted certain significant aspects like honesty, self-acceptance, rationality along with self-control and diplomacy among others that can be associated within the principles of â€Å"Confucianism† in the Japanese culture (Reid 91-126). LESSONS CAN BE TAKEN FROM THE CONFUCIAN/JAPANESE EXPERIENCEAccording to the book of ‘Confucius Lives Next Door: What Leaving In The East Teaches Us About Living In the West’, it has been apparently observed that the philosophies, principles and ethical practices within the sphere of â€Å"Confucianism† religion can significantly empower any individual to develop his/her innate power and capability at large. Reid had clearly mentioned various aspects as well as principles in the â€Å"Confucianism religion† which had authentically supported an individual to cultivate his/her level of consistency along with ethical practices.Furthermore, the beliefs of self-cultivating and self-creating aspects within the respective religion can also been considered as few of the major aspects for individual development. Therefore, it can be identified from the overall observation of Reidâ⠂¬â„¢s experience and realistic implications of Japanese culture that the development of individual ethos and self-cultivating of individual moral can play an indispensable part towards making an individual to achieve its desired goals.Furthermore, the compliance with the primary principles and the beliefs of â€Å"Confucianism† can support every individual to strengthen his/her innate capability which can further provide adequate support towards developing the Western culture by a certain degree. With reference to the Reid’s observation, it has been identified that the beliefs and principles within the Confucian religion are generally focused on improving the amount of humanity, morality and trustworthiness amid the individuals.Contextually, Reid demonstrated that the philosophical principles linked with â€Å"Confucianism† had provided adequate support to the Japanese culture in terms of enhancing innate capability and identifying the actual way of cultivating individual moral. Thus, it can be concluded that the idea concerning â€Å"Confucianism† possesses every potential towards developing society as well as culture by a greater level.

The Working Outline for Research Paper on Euthanasia

WORKING OUTLINE I. Introduction A. Euthanasia is defined as a â€Å"good and painless death† B. Active Euthanasia, Passive Euthanasia and Physician Assisted Suicide or Mercy Killing are the different kinds of euthanasia that most people consider to be immoral C. The reasons of people in favor of euthanasia bases on the situation of the patients 1. The patient’s inability to afford expensive medication 2. The patient requesting to end his life 3. Families who could not bear the pain of seeing their loved ones suffer D. THESIS: Among the factors that affect the decisions of people engaging in euthanasia, poverty, specifically the inability to afford medical services and medicines, is the greatest. II. The different cases of euthanasia presents the contrasting views of society A. Most physicians feel painful in maintaining their vegetative patients’ medications despite the fact of them knowing that these persons could no longer survive and even if they would survive, would not have a worthy life. B. The Philippines being a Christian country prohibits euthanasia because it sees it as a form of suicide, but gives an exception to those people who are emotionally distressed due to expensive medications. III. The depressing economic crisis and the high budget coverage of health care expenses lead states to consider the acceptance of euthanasia. A. Health care expenses for patients with terminal illnesses are currently covering the largest percentage of cost in the economic budgets of foreign countries 1. USA 2. Germany 3. Tasmanian Parliament B. The Philippines is a third world country whose major issues are poverty. 1. Families/patients stop medication against their will because of unaffordable medical services. 2. The Philippine government due to lack of budget is not able to pay for the health care expenses of its citizens. C. Money and financial needs are stressors for terminally ill patients and their families, not only in the current dispiriting situation but also in the future even if the patient dies. IV. Conclusion